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Group show: Synopsis 2 - Theologies (over)
15 October 2002 until 5 January 2003
 
 
  National Museum of Contemporary Art - EMST

Vas. Georgiou Β’ 17-19 and Rigillis street
11743 Athens
Greece (city map)

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tel +30 210 924 21 11-3
www.emst.gr


Such questions exclude mono-semantic answers. Although such tendency, as it is proved by the works in the current exhibition, does not favor fundamentalism, it avoids conventional confessions of faith and often criticizes the Law, the commandments and prohibitions of sects, a hidden charm is simultaneously radiated as an outcome of the diverse ritual traditions, the powerful excess of human limits which constitutes the nucleus of religiousness and mainly of the mystic and erotic, as far as its outmost expression is concerned, experience of the various religions.
The peculiar relationship of contemporary art to religion can only be conceived within the horizon of globalization, as it constitutes one of the positive sides of the latter. It is within such horizons that the common wealth with which diverse religions enrich humanity can be evaluated, that the comparative research of religions is cultivated in our time, that opposition between different religious systems is fought, that sophisticated technology befriends deepest religious experiences and, what is most important, criticism, often acute, is exercised against the social and political power of religious hierarchies. Without the ecumenical dimension of information and communication, which encourages contact and co-existence of peoples and cultures, the question of the relation of contemporary art to religiousness would be rendered impossible, especially within the frame of the multicultural and inter-religious co- inhabitation in which it is being realized in this exhibition.
The metaphor of theology, a term of Hellenic and Christian origin to plural number, from the religious to the aesthetic field, indicates the multiplicity of the artistic approaches of the divine.
The works of the exhibition “theologize” indirectly and allusively, but what is invested in the theological discourse as an experience, conception or metaphor varies each time, and, surpassing the limits of the religious, reveals itself to multiple sociological, philosophical and other wonders.

Anna Kafetsi

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